2 Peter 2:13

Authorized King James Version

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And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

Original Language Analysis

κομιούμενοι And shall receive G2865
κομιούμενοι And shall receive
Strong's: G2865
Word #: 1 of 19
properly, to provide for, i.e., (by implication) to carry off (as if from harm; genitive case obtain)
μισθὸν the reward G3408
μισθὸν the reward
Strong's: G3408
Word #: 2 of 19
pay for service (literally or figuratively), good or bad
ἀδικίας of unrighteousness G93
ἀδικίας of unrighteousness
Strong's: G93
Word #: 3 of 19
(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
ἡδονὴν it pleasure G2237
ἡδονὴν it pleasure
Strong's: G2237
Word #: 4 of 19
sensual delight; by implication, desire
ἡγούμενοι as they that count G2233
ἡγούμενοι as they that count
Strong's: G2233
Word #: 5 of 19
to lead, i.e., command (with official authority); figuratively, to deem, i.e., consider
τὴν G3588
τὴν
Strong's: G3588
Word #: 6 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 7 of 19
"in," at, (up-)on, by, etc
ἡμέρᾳ the day time G2250
ἡμέρᾳ the day time
Strong's: G2250
Word #: 8 of 19
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
τρυφήν to riot G5172
τρυφήν to riot
Strong's: G5172
Word #: 9 of 19
effeminacy, i.e., luxury or debauchery
σπίλοι Spots G4696
σπίλοι Spots
Strong's: G4696
Word #: 10 of 19
a stain or blemish, i.e., (figuratively) defect, disgrace
καὶ they are and G2532
καὶ they are and
Strong's: G2532
Word #: 11 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μῶμοι blemishes G3470
μῶμοι blemishes
Strong's: G3470
Word #: 12 of 19
a flaw or blot, i.e., (figuratively) disgraceful person
ἐντρυφῶντες sporting themselves G1792
ἐντρυφῶντες sporting themselves
Strong's: G1792
Word #: 13 of 19
to revel in
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 14 of 19
"in," at, (up-)on, by, etc
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 15 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἀπάταις deceivings G539
ἀπάταις deceivings
Strong's: G539
Word #: 16 of 19
delusion
αὐτῶν G846
αὐτῶν
Strong's: G846
Word #: 17 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
συνευωχούμενοι while they feast G4910
συνευωχούμενοι while they feast
Strong's: G4910
Word #: 18 of 19
to entertain sumptuously in company with, i.e., (middle voice or passive) to revel together
ὑμῖν with you G5213
ὑμῖν with you
Strong's: G5213
Word #: 19 of 19
to (with or by) you

Analysis & Commentary

Chapter 2, verse 13 - Comprehensive theological analysis. Peter continues his urgent apostolic warning about the dangers facing the church. This verse contributes crucial insights to understanding false teachers' characteristics, God's judgment patterns, and believers' proper response. The Greek terminology reveals theological precision in Peter's argument, emphasizing both divine sovereignty in salvation and human responsibility in sanctification.

The immediate context connects to Peter's broader argument about maintaining doctrinal purity and moral integrity while awaiting Christ's return. Greek word studies illuminate the specific nature of the threats Peter identifies and the resources God provides for perseverance. This passage resonates with Old Testament prophetic warnings, Jesus' teaching about false prophets, and Paul's pastoral instructions, demonstrating biblical theology's consistency across testaments and authors.

Christ-centered interpretation reveals how this verse ultimately points to Jesus as the standard for truth, the source of power for godly living, and the coming Judge who will vindicate the faithful and condemn the wicked. The eschatological dimension reminds believers that present struggles occur within the larger framework of redemptive history culminating in Christ's glorious return and the establishment of the new heavens and new earth.

Historical Context

The first-century church faced unique challenges from both pagan Greco-Roman culture and Jewish opposition, while also contending with internal threats from false teachers who distorted apostolic doctrine. Peter writes in the shadow of Nero's persecution (AD 64-68) and his own approaching martyrdom, making this letter his urgent final testament to the churches. Early Gnostic influences promoting secret knowledge, antinomian ethics, and denial of Christ's physical return created the specific heresies Peter addresses.

Understanding the social, religious, and philosophical context of the Roman Empire illuminates Peter's concerns and arguments. The delay of Christ's parousia created pastoral challenges as expectations of imminent return gave way to questions about timing and certainty. Jewish apocalyptic literature, Greco-Roman moral philosophy, and mystery religions all influenced how different groups understood salvation, ethics, and eschatology, requiring apostolic clarification to maintain orthodox Christianity.

Questions for Reflection